My son was feeling under the weather on Tuesday night, and then woke up with a cold yesterday morning. Now the girls seem to be following suit. No one seemed alert and focused enough to get much done for school, so I gave in and gave them some time off. Within minutes, they were all passed out, and now here I am, the only one up. Sleepy, but up, and sipping some Yerba mate. Sitting at the computer on a quiet afternoon, has inevitably led to some reflection.
I tend to be emotionally reserved in public, and I’m not the sort to go on about how awesome my kids are (at least not regularly), or how much I love them, but there’s just something about these quiet moments that get me all sentimental and gushy. I cannot claim to even fathom why God chose to bless us with such great kids, except that maybe He wanted to teach me a lesson. I never considered myself particularly maternal. I liked kids in general, and of course I loved my niece and nephews, but I was worried that wasn't enough to qualify myself as maternal. When I got pregnant with E, I immediately worried that my “lukewarmness” would make me poorly suited to parent. Could I even love my child enough? Seriously, these were the sorts of things I worried about. Shortly after E’s birth, I soon found that despite what I regarded as “lukewarmness,” I surely did manage to love her, albeit in almost a suffocating way. My love for her was all jumbled up with fear and paranoia should anything ever happen to her. It never occurred to me that that would happen. Never in my wildest dreams did I sit and reflect on how worry would consume my life, as it did just moments after her birth. I had always been a “live and let live” sort of person, feeling that people had a right to their own decisions, and I was comfortable with that. Yet there I was, having to make huge decisions for someone else, and without her consent. At times I felt crippled by doubt. Would she come to hate me for the choices I made on her behalf? After a while, we fell into a routine, and she gradually taught me to parent. And just when we had gotten into a groove, her sister came along. And she was and continues to be a whole new ball of wax. What was right for E, was seldom right for S. And so I continued to learn, taking a few missteps here and there. Then came F, my only son. Another learning curve.
It’s been a few years, and I still worry sometimes whether I’m a good enough Mom. But despite my misgivings, the lesson I have learned is this: I didn’t have to be a perfect parent to produce great kids. What a relief to know that good, no great, can come out of even what’s flawed! And permit me to gush here. I have GREAT kids. They’re kind, polite, thoughtful, curious, talented, empathetic, loving, funny, and always interesting. They greet me every morning with a warm smile and a hug, and nearly every night they gather around me to just “chat some more” before bed. Things could be not so rosy sometimes, but one hug from them makes all of the ugly stuff disappear. Yes, really. And no, of course they’re not immune to having bad days, but thankfully these are fleeting. I’m very grateful, and very blessed.
I may not say it often enough for all to hear, but I love you, E, S, and F! To the moon and back, and then some.
Thursday, March 29, 2012
Friday, March 16, 2012
Allowing Kids to Struggle
Recently, a quote attributed to Robert Heinlein has been making the rounds on Facebook.
“Do not handicap your children by making their lives easy.” ~Robert A. Heinlein
I immediately agreed with the sentiment, and passed it along, sharing it with my friends. Unsurprisingly, several moms seemed to appreciate those words as well.
When I read the quote, I took it as meaning that it is okay to step back—in fact, that we should step back, and allow our children to struggle through things. That such a thing would help them develop feelings of self-worth and would make them better equipped to handle the struggles they would likely encounter in “real life.” I believed that it meant that by doing so, children would become more resilient and capable adults. When I considered “struggles,” I thought more about life skills, like the ability to keep house, make a meal, do laundry, handle interpersonal conflicts, tie their own shoes, and sort out their own problems (within reason).
It hadn’t occurred to me that others would use this quote to justify spanking, or as proof positive that children today have an elevated sense of entitlement. I noticed how some discussions sparked by this quote would degenerate into children bash fests, claiming that kids today don’t know how easy they have it. That kids today feel they are entitled to things like designer clothes and the latest greatest technology. I admit to being shocked by this interpretation because come on, really? Am I to believe that living without a cell phone or a Juicy Couture shirt is a struggle, or a sacrifice? If a child feels that such a thing is a necessity, it’s because, and I’m going out on a limb here, the parents have probably given in to their every whim before, and hence they’ve gotten used to getting all they’ve ever wanted from the get go.
But please, living without material things is hardly a struggle, or a sacrifice. One can argue that living without such things can be inconvenient, but it is not an inconvenience of monumental proportions. What is a struggle is learning right from wrong, making mistakes and learning to deal with the consequences, going without not just what you desire, but at times even what you need. Struggling is not knowing what to do, but having the wherewithal to persist, amidst repeated failures and even the fear of embarrassment.
It always bothers me when children are viewed as entitled brats. If they are, it is seldom their fault. But to judge them across the board bugs me in a huge way. Children are some of the most empathetic, unselfish people I know. They are also among the least jaded and the most humble. They are capable of identifying injustice better than many adults out there, and often have a wonderful positive outlook as to how these injustices can be remedied.
Stepping off my soapbox now.
“Do not handicap your children by making their lives easy.” ~Robert A. Heinlein
I immediately agreed with the sentiment, and passed it along, sharing it with my friends. Unsurprisingly, several moms seemed to appreciate those words as well.
When I read the quote, I took it as meaning that it is okay to step back—in fact, that we should step back, and allow our children to struggle through things. That such a thing would help them develop feelings of self-worth and would make them better equipped to handle the struggles they would likely encounter in “real life.” I believed that it meant that by doing so, children would become more resilient and capable adults. When I considered “struggles,” I thought more about life skills, like the ability to keep house, make a meal, do laundry, handle interpersonal conflicts, tie their own shoes, and sort out their own problems (within reason).
It hadn’t occurred to me that others would use this quote to justify spanking, or as proof positive that children today have an elevated sense of entitlement. I noticed how some discussions sparked by this quote would degenerate into children bash fests, claiming that kids today don’t know how easy they have it. That kids today feel they are entitled to things like designer clothes and the latest greatest technology. I admit to being shocked by this interpretation because come on, really? Am I to believe that living without a cell phone or a Juicy Couture shirt is a struggle, or a sacrifice? If a child feels that such a thing is a necessity, it’s because, and I’m going out on a limb here, the parents have probably given in to their every whim before, and hence they’ve gotten used to getting all they’ve ever wanted from the get go.
But please, living without material things is hardly a struggle, or a sacrifice. One can argue that living without such things can be inconvenient, but it is not an inconvenience of monumental proportions. What is a struggle is learning right from wrong, making mistakes and learning to deal with the consequences, going without not just what you desire, but at times even what you need. Struggling is not knowing what to do, but having the wherewithal to persist, amidst repeated failures and even the fear of embarrassment.
It always bothers me when children are viewed as entitled brats. If they are, it is seldom their fault. But to judge them across the board bugs me in a huge way. Children are some of the most empathetic, unselfish people I know. They are also among the least jaded and the most humble. They are capable of identifying injustice better than many adults out there, and often have a wonderful positive outlook as to how these injustices can be remedied.
Stepping off my soapbox now.
Wednesday, March 7, 2012
The Wannabe Shaolin Family
It’s not unlike me to get all carried away with making big plans. Often the instigating factor is a cool news article, a message board discussion, or a Youtube video. One time I saw something about making your own soap. That’s not a huge deal, right? But within minutes, it wasn’t just a bar of soap I was envisioning. I was envisioning my own line of soaps. Then there was the time I wanted to be a polyglot after watching videos of Tim Ferriss speaking about a half dozen languages. This is me we’re talking about here, so of course I zeroed in on the most difficult language ever. I watched one video lesson for Mandarin, and got so anxious over the enormity of learning such a difficult language, that I abandoned the idea. I’d still love to learn Mandarin, just not right now. We are already learning Greek, Latin, and Korean in our homeschool, but those don’t inspire nearly as much anxiety in me as Mandarin does. At least they’re all phonetic. And then there was that time when I joined Flylady’s housekeeping email list, only to burn out by day two. I haven’t entirely abandoned Flylady though. I just found her book much less anxiety inducing than all of those emails I was receiving.
Now lest it be assumed that I have absolutely no stick-to-it-tiveness, that’s not the case either. I do stick with things that matter…like the homeschooling, which I’ve been committed to for eleven years. For a lot of other things however, I think I’m part magpie, getting perpetually distracted by anything shiny. Whether this new plan we’re envisioning really matters enough to me, and to us as a family, or whether it is just another shiny thing to distract us, is still to be determined. That said, it’s something the kids say they want to do as well (read: it’s not just my idea), and I feel good about it. And that’s not exactly the feeling I had with all of the soapmaking- polyglot-Flylady stuff.
It all started as a discussion with the kids over working on improving ourselves, stemming from an earlier discussion we had had on Lent. We talked about leading a lifestyle that would focus on improving our bodies, our minds, and our spirits. The more we thought about it, the more our ideas started to resemble a simplified, hybrid form of Benedictine monasticism replete with Shaolin conditioning. It’s so funny that my kids are sometimes so much like me; it’s crazy. We all seem to be attracted to the idea of asceticism. We find the idea incredibly romantic. Now of course, I don’t mention asceticism here to suggest that that is our intention. That would be a way bigger plan than the one we had envisioned. In reality, our plan is simply to find our balance—a healthy balance. One that would help keep us focused on things that already matter to us. The key here is simplicity.
We figured that we already had the “mind” aspect covered, what with homeschooling already being such a large part of our days. Granted, there is always room for improvement. Autonomy on all things school related continues to be an issue. While I can trust my teen to work well independently most of the time, the younger two still need a bit of prodding along. My presence has an almost magical effect on their output. If I’m as far away as the next room, they’re less productive. The plan is to schedule well-organized time blocks, and set clear initiatives and goals to meet each day.
The “spiritual” aspect has had a bit of a spike in recent weeks, thanks to it being Lent. There has been more stuff going on at church, and more related discussions about relevant spiritual issues at home. But as with the “mind” stuff above, there is still ample room for improvement here as well. I’m thinking more time spent on meditation and reflection on the rosary, the stations of the cross, the Divine Mercy chaplet, etc. More silence would definitely be welcome as well. I figure that at the very least it would be an exercise in self-control, for all of us! Our plan here is to start the day simply, with a Morning Offering, and then move on from there.
The “body” aspect of this glorious plan of ours is quite possibly the part that needs the greatest overhaul. We’ve already been striving to eat healthy, cut our sugar intake, and avoid overly processed foods while out of the house. Our fitness levels, while better than they were once upon a time, are still lacking. On our Kung Fu nights, we do okay, but our days off are primarily spent on sedentary activities. The plan here is to incorporate more Kung Fu. We would want to include daily conditioning (my son is petitioning hard for iron body training), as well as stretching, stance drills, and forms. Tai chi and Qi Gong would work best in the morning, while the other higher intensity work would fit best in the early afternoon.
The kids and I brainstormed ways on how to fit it all in, and while we have a rudimentary idea as to how our schedule would look, it hasn’t been put into practice yet. It doesn’t look crazy or outlandish, or even all that difficult to follow (I think). I’m sure that many families do a lot of the same, with some subtle differences. I’m envisioning a Catholic family that sends their children to school, where they also partake in sports as an extra-curricular activity. Their children would already be getting a lot of what I describe above, so in that sense, this is not a novel idea at all.
I’m thinking that after a bit of tweaking, next week will be our first full week trying this out. We’ll either feel healthier and stronger in body, mind, and spirit, or we’ll burn out. I’m hoping for the former. If not, it’s back to the drawing board. This is not an idea I’d want to just abandon.
Now lest it be assumed that I have absolutely no stick-to-it-tiveness, that’s not the case either. I do stick with things that matter…like the homeschooling, which I’ve been committed to for eleven years. For a lot of other things however, I think I’m part magpie, getting perpetually distracted by anything shiny. Whether this new plan we’re envisioning really matters enough to me, and to us as a family, or whether it is just another shiny thing to distract us, is still to be determined. That said, it’s something the kids say they want to do as well (read: it’s not just my idea), and I feel good about it. And that’s not exactly the feeling I had with all of the soapmaking- polyglot-Flylady stuff.
It all started as a discussion with the kids over working on improving ourselves, stemming from an earlier discussion we had had on Lent. We talked about leading a lifestyle that would focus on improving our bodies, our minds, and our spirits. The more we thought about it, the more our ideas started to resemble a simplified, hybrid form of Benedictine monasticism replete with Shaolin conditioning. It’s so funny that my kids are sometimes so much like me; it’s crazy. We all seem to be attracted to the idea of asceticism. We find the idea incredibly romantic. Now of course, I don’t mention asceticism here to suggest that that is our intention. That would be a way bigger plan than the one we had envisioned. In reality, our plan is simply to find our balance—a healthy balance. One that would help keep us focused on things that already matter to us. The key here is simplicity.
We figured that we already had the “mind” aspect covered, what with homeschooling already being such a large part of our days. Granted, there is always room for improvement. Autonomy on all things school related continues to be an issue. While I can trust my teen to work well independently most of the time, the younger two still need a bit of prodding along. My presence has an almost magical effect on their output. If I’m as far away as the next room, they’re less productive. The plan is to schedule well-organized time blocks, and set clear initiatives and goals to meet each day.
The “spiritual” aspect has had a bit of a spike in recent weeks, thanks to it being Lent. There has been more stuff going on at church, and more related discussions about relevant spiritual issues at home. But as with the “mind” stuff above, there is still ample room for improvement here as well. I’m thinking more time spent on meditation and reflection on the rosary, the stations of the cross, the Divine Mercy chaplet, etc. More silence would definitely be welcome as well. I figure that at the very least it would be an exercise in self-control, for all of us! Our plan here is to start the day simply, with a Morning Offering, and then move on from there.
The “body” aspect of this glorious plan of ours is quite possibly the part that needs the greatest overhaul. We’ve already been striving to eat healthy, cut our sugar intake, and avoid overly processed foods while out of the house. Our fitness levels, while better than they were once upon a time, are still lacking. On our Kung Fu nights, we do okay, but our days off are primarily spent on sedentary activities. The plan here is to incorporate more Kung Fu. We would want to include daily conditioning (my son is petitioning hard for iron body training), as well as stretching, stance drills, and forms. Tai chi and Qi Gong would work best in the morning, while the other higher intensity work would fit best in the early afternoon.
The kids and I brainstormed ways on how to fit it all in, and while we have a rudimentary idea as to how our schedule would look, it hasn’t been put into practice yet. It doesn’t look crazy or outlandish, or even all that difficult to follow (I think). I’m sure that many families do a lot of the same, with some subtle differences. I’m envisioning a Catholic family that sends their children to school, where they also partake in sports as an extra-curricular activity. Their children would already be getting a lot of what I describe above, so in that sense, this is not a novel idea at all.
I’m thinking that after a bit of tweaking, next week will be our first full week trying this out. We’ll either feel healthier and stronger in body, mind, and spirit, or we’ll burn out. I’m hoping for the former. If not, it’s back to the drawing board. This is not an idea I’d want to just abandon.
Tuesday, March 6, 2012
“Ethical Nudity,” or Good Old Catholic Therapy
So I had a couple of bad days having to deal with a difficult person. Surprise, surprise! Obviously, that’s what led to my last blog post. And yes, that was a facetious list on how NOT to deal with such people. I was attempting to cheer myself up by making light of the situation, and it helped, for a little while at least. Consider that my blog therapy. For anyone curious as to what I really did to deal with the situation, it was fairly simple, albeit somewhat misguided. I went into major avoidance mode, at least until things blew over. It wasn’t incredibly difficult at all. I observe a certain level of avoidance anyway with this particular person, so keeping my distance just comes naturally. The avoidance was and continues to be a good thing. Healthy even. What wasn’t healthy however, was feeling all angry and bristly inside. While I managed to bite my tongue and take the “high road” in this person’s presence, I went the other route in the privacy of my own home, in my head, and in my heart. I complained to my husband, I made snarky remarks (some were made on here for all to see), and I sighed deeply and loudly at the mere mention of said person’s name. I just wasn’t myself, and I was starting to feel rotten. I don’t like holding grudges. It’s completely counter to my nature, and it serves no purpose. And while I believed that I had already forgiven this person in my heart, I didn’t really have that sense of closure yet. And no amount of making light of it was going to end it either, despite the laughs.
It was immediately obvious that I’d benefit from going to confession. I like to refer to it as Catholic therapy. You walk in all broken, bearing the burden of your faults, and come out brand new. I love that. The line to confess was long, so I had plenty of time to go over my examination of conscience, and reflect on my sins. While I was on line, I became distracted by the sound of a woman's voice at the front of the church. I had seen her before at least a dozen times. She’s a fixture at our church. Her life has been hard, plagued by addiction and mental illness. People kept kindly urging her to keep her voice down, and she would try her hardest to remember, and then her voice would just gradually get louder again. Then she decided to walk over to our line (it was a large penance service, so there were four lines to choose from), and she zeroed in on me immediately, asking if she could cut in before me. I was about sixth in the queue, and of all of those present, she chose me to approach. I told her that of course she could cut in, and made room for her. In between showering me with praises, frequent hugs, “I love you’s”, and kisses for allowing her to cut in line, she proceeded to detail random little vignettes about the horrors of her life. Immediately, I felt guilty over, quite frankly, the insignificance of my own problems, and particularly for having allowed them to consume me the way they had. So what if I had a less than ideal encounter (or series of encounters) with someone. It was apparent that this woman’s every waking moment was a torment. Her "difficult person" is more than just one entity. I could see in her eyes that she was getting overwhelmed with sadness over the stories she was relating. And when she was most upset, she proceeded to tell me how she wasn’t worth Christ’s sacrifice or forgiveness. Those words just shot straight into my heart. Who could be more worthy? Here she was humbling herself, acknowledging the faults that had in one way or another contributed to her monumental problems, while others so easily turn and blame God for much less. She was taking the responsibility, even though from her story, it was apparent that there were other contributors. I found myself telling her, over and over again, that of course she was worthy of forgiveness. Me! The very person who had felt so rotten and unworthy just earlier. On a good day, it's easy to know we all matter and that we are worthy of forgiveness, but a bad day clouds everything. It was serendipitous to have had that encounter with her. It softened me. I had still been holding a bit of a grudge; I just hadn’t realized it before. There’s nothing more humbling than coming face to face with someone whose problems dwarf your owm. What a weird, roundabout way to feel grateful for the cards you’ve been dealt.
After her confession, she was beaming. Were all her problems fixed? Of course not, but I believe she was given the grace and the hope to endure a bit longer. I don't know how much longer. A lot of it depends on her. Addiction is huge, and awful, and insidious, so she has a very hard road ahead of her. She will need spiritual maintenance. We all do.
And then it was my turn to bear it all. My turn to say, "Hey, I've been a real jerk, and I'm really sorry for it." As I think about it now, it was probably one of my best confessions ever, thanks in large part to the humbling encounter I had with that woman. The priest was very kind and responsive, and he even chuckled a bit at something I said (a relief to me as I took it as a sign that he's heard much worse). He offered me the best advice, and helped me to put things in perspective. And then I was absolved, and the weight was lifted. I found myself, as I often do after confession, feeling deeply relieved and settled for the first time in weeks. There is no downgrading the effect bitter feelings have on a person, and nothing beats the peace of finally letting them go, and in this case, really knowing you’ve been forgiven for them. And so I was repaired, for a little while at least, until I find myself stumbling again.
This story reminded me of a talk we recently listened to by Archbishop Fulton Sheen on how the repression of sin affects our minds and bodies. And that made me think of the many people out there who don't take part in frequent confession. I'd be a mess, obviously. Allowing my anger to fester was a form of repression, because it meant I was hyper-focused on someone else's guilt whilst downplaying the role I was playing in not just letting it all go. The longer I held onto it, the more bitter I felt, and the snarkier I became. Others repress guilt by over-scheduling, keeping themselves busy to the point that they haven't a moment to spare to think of where they've gone wrong. Things just keep getting swept under the rug, with the hope that they'll disappear. But they don't. They just build up. And still others repress their sins by pointing fingers, placing the blame elsewhere.
Today it seems that no one really wants to discuss sin, as if it doesn’t even exist. It may seem unpopular, or medieval to many. Often it’s an issue of semantics. It’s okay to say you’ve got “issues” or "problems" but not okay to say you’re a sinner. Archbishop Sheen, in his talk (see below), suggests that sin is at the core of most of our unhappiness…that our unhappiness can be tied to our incapacity to bear responsibility for our thoughts, actions, or inactions, and that the build-up of guilt can manifest itself in a number of ways, physically and emotionally, at any time throughout the course of our lives. I believe he’s right. We allow our guilt and righteous anger to fester, and then unable to contain it, we act out by continuing to make poor choices. Guilt has sort of gotten a bad rap, and that's unfortunate. Guilt has a very humane purpose, particularly when acknowledged, addressed, and ultimately let go. It is the sign that someone has a working conscience. There’s nothing scarier than someone without a conscience. Pinocchio, as cute as he was, would have been the stuff of nightmares for me if Jiminy Cricket weren’t around to help keep him on the straight and narrow. (Okay, maybe I just think marionettes are creepy, but that’s beside the point). And I’m sure all of us, at one time or another, have questioned the perceived lack of conscience in others, particularly when it leads to horrible acts of violence. The recent news story of the young boy being set on fire on his way home from school is one such example. Thankfully for us, conscience can (and often does) kick in after the fact, and I hope that this is the case with the perpetrators of that particular crime. It’s sad enough to think of the victim in this story, without adding the brokenness of the perpetrators into the mix.
Now about that “Catholic guilt…”
There have been times in my life when upon learning that I’m a practicing Catholic, people have commented on the so-called issue of “Catholic guilt,” as if guilt is something unique to Catholicism. Obviously, it’s not. There’s even a Wiki article about it, and apparently it’s an idea still so current, that it even warranted an entry in Urban Dictionary. It’s my guilt that invariably leads me to returning my shopping cart to its designated area, especially on a rainy or blustery day when I’d much rather just shelter myself in the car. Identifying as Catholic has little to do with it. It does have to do with good old common courtesy and a smattering of guilt at the thought of some teenage employee catching a cold because he's spent an hour returning dozens of carts, including the one I had used.
I'm not addressing Catholic guilt in the form of scrupulosity here. That's a whole other ball of wax, deserving of its own post, better left for another time. Besides, if you're scrupulous, you don't need to be sold on the idea of confession. You're already going. Often.
Anyway, I’ve digressed enough for one day. I’ve added Archbishop Sheen’s talk below for those willing to give it a listen. It’s a good one, although I must say, I’ve never heard a bad or even mediocre talk of his. I doubt one even exists. And boy was he funny, too, and I do appreciate a bit of levity.
Part 1
Part 2
Part 3
Part 4
*Edited to change a word or two (or three).
It was immediately obvious that I’d benefit from going to confession. I like to refer to it as Catholic therapy. You walk in all broken, bearing the burden of your faults, and come out brand new. I love that. The line to confess was long, so I had plenty of time to go over my examination of conscience, and reflect on my sins. While I was on line, I became distracted by the sound of a woman's voice at the front of the church. I had seen her before at least a dozen times. She’s a fixture at our church. Her life has been hard, plagued by addiction and mental illness. People kept kindly urging her to keep her voice down, and she would try her hardest to remember, and then her voice would just gradually get louder again. Then she decided to walk over to our line (it was a large penance service, so there were four lines to choose from), and she zeroed in on me immediately, asking if she could cut in before me. I was about sixth in the queue, and of all of those present, she chose me to approach. I told her that of course she could cut in, and made room for her. In between showering me with praises, frequent hugs, “I love you’s”, and kisses for allowing her to cut in line, she proceeded to detail random little vignettes about the horrors of her life. Immediately, I felt guilty over, quite frankly, the insignificance of my own problems, and particularly for having allowed them to consume me the way they had. So what if I had a less than ideal encounter (or series of encounters) with someone. It was apparent that this woman’s every waking moment was a torment. Her "difficult person" is more than just one entity. I could see in her eyes that she was getting overwhelmed with sadness over the stories she was relating. And when she was most upset, she proceeded to tell me how she wasn’t worth Christ’s sacrifice or forgiveness. Those words just shot straight into my heart. Who could be more worthy? Here she was humbling herself, acknowledging the faults that had in one way or another contributed to her monumental problems, while others so easily turn and blame God for much less. She was taking the responsibility, even though from her story, it was apparent that there were other contributors. I found myself telling her, over and over again, that of course she was worthy of forgiveness. Me! The very person who had felt so rotten and unworthy just earlier. On a good day, it's easy to know we all matter and that we are worthy of forgiveness, but a bad day clouds everything. It was serendipitous to have had that encounter with her. It softened me. I had still been holding a bit of a grudge; I just hadn’t realized it before. There’s nothing more humbling than coming face to face with someone whose problems dwarf your owm. What a weird, roundabout way to feel grateful for the cards you’ve been dealt.
After her confession, she was beaming. Were all her problems fixed? Of course not, but I believe she was given the grace and the hope to endure a bit longer. I don't know how much longer. A lot of it depends on her. Addiction is huge, and awful, and insidious, so she has a very hard road ahead of her. She will need spiritual maintenance. We all do.
And then it was my turn to bear it all. My turn to say, "Hey, I've been a real jerk, and I'm really sorry for it." As I think about it now, it was probably one of my best confessions ever, thanks in large part to the humbling encounter I had with that woman. The priest was very kind and responsive, and he even chuckled a bit at something I said (a relief to me as I took it as a sign that he's heard much worse). He offered me the best advice, and helped me to put things in perspective. And then I was absolved, and the weight was lifted. I found myself, as I often do after confession, feeling deeply relieved and settled for the first time in weeks. There is no downgrading the effect bitter feelings have on a person, and nothing beats the peace of finally letting them go, and in this case, really knowing you’ve been forgiven for them. And so I was repaired, for a little while at least, until I find myself stumbling again.
This story reminded me of a talk we recently listened to by Archbishop Fulton Sheen on how the repression of sin affects our minds and bodies. And that made me think of the many people out there who don't take part in frequent confession. I'd be a mess, obviously. Allowing my anger to fester was a form of repression, because it meant I was hyper-focused on someone else's guilt whilst downplaying the role I was playing in not just letting it all go. The longer I held onto it, the more bitter I felt, and the snarkier I became. Others repress guilt by over-scheduling, keeping themselves busy to the point that they haven't a moment to spare to think of where they've gone wrong. Things just keep getting swept under the rug, with the hope that they'll disappear. But they don't. They just build up. And still others repress their sins by pointing fingers, placing the blame elsewhere.
Today it seems that no one really wants to discuss sin, as if it doesn’t even exist. It may seem unpopular, or medieval to many. Often it’s an issue of semantics. It’s okay to say you’ve got “issues” or "problems" but not okay to say you’re a sinner. Archbishop Sheen, in his talk (see below), suggests that sin is at the core of most of our unhappiness…that our unhappiness can be tied to our incapacity to bear responsibility for our thoughts, actions, or inactions, and that the build-up of guilt can manifest itself in a number of ways, physically and emotionally, at any time throughout the course of our lives. I believe he’s right. We allow our guilt and righteous anger to fester, and then unable to contain it, we act out by continuing to make poor choices. Guilt has sort of gotten a bad rap, and that's unfortunate. Guilt has a very humane purpose, particularly when acknowledged, addressed, and ultimately let go. It is the sign that someone has a working conscience. There’s nothing scarier than someone without a conscience. Pinocchio, as cute as he was, would have been the stuff of nightmares for me if Jiminy Cricket weren’t around to help keep him on the straight and narrow. (Okay, maybe I just think marionettes are creepy, but that’s beside the point). And I’m sure all of us, at one time or another, have questioned the perceived lack of conscience in others, particularly when it leads to horrible acts of violence. The recent news story of the young boy being set on fire on his way home from school is one such example. Thankfully for us, conscience can (and often does) kick in after the fact, and I hope that this is the case with the perpetrators of that particular crime. It’s sad enough to think of the victim in this story, without adding the brokenness of the perpetrators into the mix.
Now about that “Catholic guilt…”
There have been times in my life when upon learning that I’m a practicing Catholic, people have commented on the so-called issue of “Catholic guilt,” as if guilt is something unique to Catholicism. Obviously, it’s not. There’s even a Wiki article about it, and apparently it’s an idea still so current, that it even warranted an entry in Urban Dictionary. It’s my guilt that invariably leads me to returning my shopping cart to its designated area, especially on a rainy or blustery day when I’d much rather just shelter myself in the car. Identifying as Catholic has little to do with it. It does have to do with good old common courtesy and a smattering of guilt at the thought of some teenage employee catching a cold because he's spent an hour returning dozens of carts, including the one I had used.
I'm not addressing Catholic guilt in the form of scrupulosity here. That's a whole other ball of wax, deserving of its own post, better left for another time. Besides, if you're scrupulous, you don't need to be sold on the idea of confession. You're already going. Often.
Anyway, I’ve digressed enough for one day. I’ve added Archbishop Sheen’s talk below for those willing to give it a listen. It’s a good one, although I must say, I’ve never heard a bad or even mediocre talk of his. I doubt one even exists. And boy was he funny, too, and I do appreciate a bit of levity.
Part 1
Part 2
Part 3
Part 4
*Edited to change a word or two (or three).
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